Skip to main content

The Knowledge of the Divine Power, and to find out every Cunning Workmanship of Good Things.

 




The Third Book
called
The Holy Sermon. 

1. The glory of all things, God, and that which is divine, and the divine nature, the beginning of things that are. 

2. God and the Mind, and Nature and matter and operation or working, and necessity and the end, and renovation. 

3. For there were in the Chaos, an infinite darkness in the Abyss or bottomless depth and water, and a subtile spirit intelligible in power, and there went out the Holy Light, and the elements were coagulated from the sand out of the most moist substance. 

4. And all the Gods distinguished the nature full of seeds. 

5. And when all things were interminated and unmade up, the light things were divided on high, and the heavy things were founded upon the moist sand, all things being terminated or divided by fire, and being sustained or hung up by the spirit. They were so carried, and the Heaven was seen in Seven Circles. 

6. And the Gods were seen in their Ideas of the Stars with all their Signs, and the Stars were numbered with the Gods in them. And the Sphere was all lined with air carried about in a cicular motion by the Spirit of God. 

7. And every God by his internal power did that which was commanded him, and there were made four-footed things, and creeping things, and such as live in the water, and such as fly, and every fruitful seed and grass and the flowers of all greens, all which had sowed in themselves the seeds of regeneration. 

8. As also the generations of men, to the knowledge of the divine works, and a lively or working testimony of Nature and a multitude of men, and the dominion of all things under Heaven, and the knowledge of good things, and to be increased in increasing, and multiplied in multitude. 

9. And every soul in flesh by the wonderful working of the Gods in the Circles, to the beholding of Heaven, the Gods, divine works and the operations of Nature, and for signs of good things, and the knowledge of the divine power, and to find out every cunning workmanship of good things. 

10. So it begins to live in them, and to be wise according to the operation of the course of the Circular Gods, and to be resolved into that which shall be great monuments, and remembrances of the cunning works done upon Earth, leaving them to be read by the darkness of times.

11. And every generation of living flesh, of fruit, seed, and all handicrafts, though they be lost must of necessity be renewed by the renovation of the Gods, and of the nature of the Circle moving in number, for it is a divine thing that every worldly temperature should be renewed by nature, for in that which is divine is Nature also established.

The End of the Fragments
of the Third Book,
very unperfect. 


Comments

Popular posts from this blog

She called the Devil by the Name of Bunne: The Faversham Witches (1645).

  The Examination, Confession, Trial and Execution of Joan Williford,  Joan Cariden and Jane Holt.  Who were executed  at Faversham in Kent for being Witches, on Monday the 29. of September, 1645. Being a true copy of their evil lives and wicked deeds, taken by the Mayor of Faversham and jurors for the said inquest. With the examination  and confession of Elizabeth Harris, not yet executed. All attested  under the hand of Robert Greenstreet, Mayor of Faversham. London, Printed for J.G. October 2. 1645. The Confession of Joan Williford, Septemb. 24. 1656, made before the Mayor, and other jurates. She confessed that the Devil about seven years ago did appear to her in the shape of a little dog, and bid her to forsake God and lean to him. Who replied, that she was loath to forsake him. She confessed also that she had a desire to be revenged upon Thomas Letherland and Mary Woodrofe,  now his wife. She further said that the Devil promised her that she shoul...

Who dares affirm that our Collegiates are no Astrologers.

  A powder against the biting of mad dogs. Take of the leaves of Vervain, Rue, Sage, Plantain, Polypodium, Common Wormwood, Mint, Mugwort, Bawm, Bettony, St John's Wort, Centaury, of equal parts.  Let all be gathered at what time they are in their greatest strength, which is usually about the Full Moon in June*. Then, let them be dried severally in brown papers in such a place where neither Sun** nor rain comes; and when you have dried them, then keep them for the use above said, but upon this condition, that you renew them every year.  * Who dares affirm that our Collegiates are no Astrologers.  ** Learnedly written.  When you have need to use them, beat an equal weight of them into powder. A drachm of this powder is sufficient to take every morning.  Pleres Arconticon - Nich. Take of Cinnamon, Cloves, Galaga, wood of Aloes, Indian Spikenard, Nutmeg, Ginger, Spodium, Schoenanthus, Cyperus, Roses*, Violets, of each one drachm; Indian Leaf or Mace, Liquoris,...

Give me thy cake! Signs and Wonders from Heaven (1645).

Signs and Wonders from Heaven, with a true relation of a monster born in Ratcliffe Highway at the sign of the Three Arrows, Mistress Bullock the midwife delivering here thereof.  Also,  showing how a cat kittened a monster in Lombard Street in London. Likewise, a new discovery of witches in  Stepney parish, and how twenty witches more were executed in Suffolk this last assize. Also,  how the Devil came to Soffam to a farmer's house in the habit of a gentlewoman on horseback. With divers other strange remarkable passages. Printed at London by I.H. 1645. IT IS a known thing to all Christian people which are capable of understanding how that the sins of the world have in a high degree offended the world's maker, and provoked the Lord to anger, yet has the Devil so blinded the eyes, and hardened the hearts of many men and women, that they cannot or will not see nor take notice of their own iniquities, but rather seem to excuse themselves of those errors which they everyd...